snurri: (Secret City)

Awaiting the Garbage Gangs
Originally uploaded by Snurri.
"While the field of waste management was an active and lucrative one before the Exile, since that time it has become even more crucial, as well as fiercely competitive. The abrupt loss of contact with corporate headquarters' coupled with the sudden lack of fuel for the familiar trucks led to localized 'gangs' of refuse collectors and recyclers, a situation which has remained much the same (through three so-called 'Garbage Wars') down to the present day. . . . Today the streets and sewers are generally peaceful, though off-duty brawls between the gangs are not uncommon. Some would argue that such rivalries are part of the mystique of the profession. The more established gangs hand out trading cards and replica uniforms to eager youngsters, though always with the warning not to enter abandoned buildings or the sewers alone. . . . The gangs have effectively taken over some of the services formerly provided by municipal departments. They are the primary force for animal control in the city; the Gunk Brothers, for instance, have a dedicated Rat Patrol which famously takes on not only the overgrown rodents (in the years since the Exile they have been seen to reach nine feet from nose to tail, with teeth large enough to take off a man's head) but also Roof Lions (descendants of a small pride once housed in the city zoo; see p.307 for a possible explanation of their dramatic propogation) and, on one occasion much debated, the brood of the possibly mythical Mad Green, a gargantuan sewer croc. (Maximillian Hael--chief of the Alley-Oops, a group of ragmen on the southwest side--once claimed that Mayor Faldbakken III had entered into some sort of alliance with Mad Green, but he disappeared soon after.) . . . As one might imagine, such a profession has a high percentage of casualties. One recent report in the Lost City Ledger a (theoretically) weekly paper on the west side, calculated the average age of the all-female gang the Scum Wranglers as just over twenty-two years old. (It is worth noting that the Wranglers had tangled with a creature identified only as a 'Big fucking shade monster' shortly before the report was written; in the battle three women were killed and four others received injuries which forced them to retire.) Considering their life expectancy it is perhaps not surprising that the gangs are known for binge drinking and irresponsible sexual adventures. The side effects of their work (as the so-called Wandering Comic Roberta Stommel says, "They may be heroes, but they stink") rarely dissuade potential partners. . . . Less celebrated in popular legend are the technical accomplishments of the gangs; their processing warehouses employ skilled seamsters and seamstresses, glassblowers, and electricians, as well as minor alchemists skilled in changing plastic to glass or other substances. Their products are sold to the city, to local water or dairy bottlers, and to the public through on-site boutiques. . . . Today there are several loose affiliations between the gangs, apparently an outgrowth of temporary alliances against various menaces of the streets or the sewers. Mayor Faldbakken III is an outspoken critic of this 'underground network' as he has termed it, but his political opponents (most of whom are either anonymous or short-lived) ascribe this to his fear of being supplanted as the primary power in the city. Popular opinion, at this writing, rests on the side of the gangs." (p.335-337)
snurri: (Secret City)

Tammy Todd's Door
Originally uploaded by Snurri.
"The immediate cause of the Exile may never be known. In those soggy April days immediately following the event, when mobs were the rule, accusations and counter-accusations flew with regularity. As Walter Wenstrup pointed out in his pamplet A Call For Civic Order (largely ignored at the time), there are several factors which make isolating the cause largely an intellectual exercise. As Wenstrup states, '[n]either the offender(s), nor their offense(s), nor the aggrieved and/or their agents, nor the precise magickal means of this punitive action are known. One piece of the picture might help bring the rest into focus, but our scope of investigation being limited by our very isolation, patience and diligence are our only recourse.' Wenstrup himself postulated that some collective crime had precipitated the city's removal from common geography. Of course, Wenstrup himself was on more than one occasion singled out as the probable target of the Exile. . . . One of the more popular targets of public suspicion was Micah Ogden AKA Tommy Todd, one half of the popular co-ed burlesque act 'Maggie and Todd' with Alyx Scarpetta AKA Maximum Maggie. Ogden's solo portion of their nightly performances was notorious for the feats of erotic magic he performed, including the apparent summons of a female sex demon with which he simulated intercourse (amidst a complex arrangement of scarves and loincloths in order to circumvent the local decency laws) and a routine in which he danced with his shadow which some observers found offensive for its homoerotic undertones. (Ironically, such performances would be considered tame by today's standards, as any evening spent in the Robinson Tunnel clubs will illustrate.) . . . Todd and Maggie's act (as well as their romantic relationship) had ended some months prior to the Exile, and Todd had dropped out of sight. It was rumored that infernal orgies took place behind the bright yellow door of his home on South Oak Street. A recently divorced fireman accused Todd of seducing him in his dreams. In truth, Todd was in seclusion recovering from recent sexual reassignment surgery; his isolation was so complete that he did not learn of the Exile until a full week after it had happened. By that time he (more correctly, she) was the favorite scapegoat of high-rise demagogues and radio call-in shows. Todd, using the first name Tammy, granted an interview to the Star-Chronicle in which she tried to defend herself from the mounting wave of attacks, to no avail. Maximum Maggie appeared on the Channel 9 news to refute some of the charges, claiming that congress with demons had never been a part of their act and that she herself had appeared, disguised as a succubus, in those portions of Todd's act. . . . The public would not be mollified, however, and on April 14, 1966 a mob marched on Todd's home and demanded that 'he' surrender himself. (In the face of the marvels of the previous ten days, the collective refusal to accept Todd's re-gendering is perhaps unsurprising.) When Todd did not emerge, the restless crowd surged forward, only to be repelled by what one citizen described as 'some force both electrical and concussive, which caused me to lose consciousness for some minutes . . . [w]e soon found that we dared not approach the door, let alone lay hands upon it; even projectiles could not damage it.' It seems that Todd had sealed herself inside, and as far as anyone has been able to determine, she is there to this day. . . . Not long after, Maximum Maggie went into hiding as well, although she is still known to do voiceover work." (p.17-18)
snurri: (Secret City)

Graffiti Etiquette
Originally uploaded by Snurri.
"Consider that the last broadcast television station in the city went off the air in 1985. (For information on Cathode Phantoms and 'Channel Spider' see Chapter 17.) The municipal radio station (officially called Radio Faldbakken--with the mayor's characteristic modesty--but known to most citizens as the Squeal) is limited to broadcasting hourly news updates and three hours of programming in the evenings. There are three or four primary newspapers in the city (depending on your count), none of which are published every day, all with a limited and inconsistent circulation area. Once these realities are taken into account it is not difficult to understand how graffiti has become the city's preferred media. . . . The messages vary in polish and professionalism as well as content; from stencilled messages from the city ('Water Station 8 Blocks This Direction,' 'Use of Magic Prohibited In This Area,' and the omnipresent 'Off Limits') to crude hand-painted advertisements ('Resturant [sic] 4 Blocks South,' 'Garden Vegetables Avail. Here,' 'Prognosticator/Escort Service') to elaborate tag-puzzles which, to the initiated, are a detailed guide to the street-level web of influence and power for the neighborhood in question. . . . While it is difficult to trace any particular set of messages to a single artist, many astute observers of street art believe that a single individual (known variously as 'Miss Casein' or 'Spraypaint Abby,' though it should be pointed out that the gender of the individual is not known) is responsible for a particular set of messages. They point to the consistent use of milk-based paint, the identical typeface of the stenciling, and the odd, off-kilter phrasing. 'Look Both Ways Before Tossing Sewage' is one of the most frequently sighted tags, along with 'Share Your Meat' and 'Declare Salamander Infestations.' While reminders of civic responsibility are the mystery tagger's most frequent works, other slogans are more worrisome. In particular, residents of the northeast side have been concerned by recent exhortations to 'Offer Thanks to the Rat Gods.' . . . Mayor Faldbakken's Graffiti Painters have expressed a desire for this unknown tagger (or taggers) to join the city's official squad, but to date no contact has been made." (p.131)
snurri: (Default)
Last night an old guy yelled at me to zip up my jacket. He sounded angry. "Zip your jacket!" he said as he walked past. "What?" I asked him. "Zip up, it's cold!" he said. He was right. It's finally cold here, which sucks but we all knew it would happen eventually. Except for a couple of weeks right away in November this has been the wimpiest winter I can recall. My attitude is, you had your chance, now just get back in the corner until Spring gets here. Too bad the weather never listens to me.

This baby sloth video is mostly for Richard, but it's OK for the rest of you to watch it.

These Swedish librarians, on the other hand, are for me and me alone.

Steve Gerber--creator of Howard the Duck, Thundarr the Barbarian, and many weird/awesome comics stories of the '70s (including some in the Essential Defenders Volume 2, which I just finished), and writer of the upcoming Dr. Fate series for DC, has a blog.

In case you missed it, there's a new excerpt up at the Secret City set.

That's it. Stay warm.

*Title has nothing to do with anything other than work annoyance.

Our Lady

Jan. 14th, 2007 11:08 pm
snurri: (Secret City)

Our Lady
Originally uploaded by Snurri.
"In the wake of the Exile there has been a surge in religious interest in the city, but little of it is what might be considered Orthodox. There are the Swimmers, a death-cult which--despite the mayor's best efforts--holds periodic pilgrimages into the depths of Gerber Lake. As the lake is known to be infested with various unpleasant creatures, and bounded by the same odd substance which rings the city's outer limits, few survive these moonlight swims. . . . Another, more harmless sect is the Church of Lewis and Clark, named for their patron saints. Not the explorers, but the coincidentally-named pilot and cameraman of the Channel 8 chopper, which was lost in an attempt to explore the upper bounds of the Exile. Adherents believe that their patron saints managed to escape to the World, and will one day soon bring rescue. Even the evidence recently returned by one of the Meteorological Society's weather balloons, of the chopper suspended by its rotors in the amber shell that holds the city captive, has not been enough to convince many believers of their folly. . . . Perhaps most intriguing, and unsettling to some, has been the growth of the cult of Our Lady. Not a church per se, this faith has grown up around reports of the nocturnal manifestations of a female spirit wearing a white gown and a surgical mask. Her appearances are nearly impossible to verify, as she only appears to solitary observers. Late-night walkers (an activity not recommended in most areas of the city) encounter her at intersections. Single persons find her standing in their bedrooms. Survivors (and sometimes perpetrators) of violent crimes come upon her in alleys or abandoned buildings. Her age seems dependent on the hour; she has appeared as a young girl, an old woman, and ages between. (For more on the characteristics of individual manifestations, see F. Lacy's volume on post-Exile hauntings.) . . . Typically, the spirit weeps throughout encounters. She does not speak, although some witnesses have reported hearing messages from her. (There is no consistency to the messages, which vary from warnings of impending danger to suggestions for household purchases.) Were it not for the frequency of these sightings, it is doubtful that the spirit would have attained the notoriety that she has. Some speculate that she is a psychic manifestation of the city's sufferings and anxieties; others believe that she is its patron goddess, and will be able to reverse the Exile if all of her admonitions are followed. . . . The spirit always disappears in a flash of light, leaving only her mask behind. Most witnesses keep the masks; some wear them, and some make them the centerpieces of homemade altars. Though some report a lasting feeling of contentment following a visitation, others say that the euphoria soon fades, leaving in its place a familiar uncertainty." (p.210-213)
snurri: (Secret City)

The Night Train
Originally uploaded by Snurri.
"Trains still pass through the city at night. No one can say with certainty where they come from, or what their destination is. Many of them appear to be empty. They follow no schedule, but appear suddenly, glowing with unnatural light, never stopping. . . . In the first years of the city's exile Mayor Faldbakken III ordered the tracks pulled up in residential neighborhoods, particularly where they crossed busy streets . . . However, this soon led to trains passing down the streets themselves, as well as alleys and paths in the city parks; these trains would shriek through in the middle of the night, waking terrified residents to the flicker of spectral faces outside their bedroom windows. The trains left hot tracks in their wake, rails of superheated steel which sent more than one curious resident to the emergency room. . . . Today most residents prefer to ignore the night transit. There are trainspotting societies, however, such as the Motive Locos, who track the time and place of manifestations, plot them meticulously onto charts and graphs and maps and timetables and then endlessly debate them over pierogis at Klekatsky's Deli. And there are others who take an interest in the trains. Loners, mostly, who see them as a means of escape back to the world outside, or elsewhere, or wherever the world is now. Every few weeks the body of another hopeful is found, crushed among the ties or suspended in the gel-sap at the city's border. . . . There are, of course, tales of ghost-hoppers who have succeeded, but in the absence of evidence there is no reason to believe that any have returned via this route. Particularly if, as many amateur (and expert: Walter Wenstrup was among them) motivancers believe, they are the trains of the dead, and the city their last stop before hell." (p.122-4)
snurri: (Secret City)

The Gemini Society
Originally uploaded by Snurri.
"At the intersection of Victoria Avenue and South Garden Street, in the heart of Little Uganda, stands the Southwestern branch of the Gemini Society (AKA the Sorcerer's Benevolent Society, AKA the Urban Magical Defense League). Since 1947 this branch has been headed by the hydromancer Gwandoya Kyoga. Kyoga is known to some as 'Old Waterballs' due to his penchant for levitating globes of water from the lake (complete with fish and, on one occassion, a frightened swimmer), and floating them above the city streets like so many bubbles before letting them splash into the pond in nearby Entebbe Park. . . . The Geminis, particularly since the Banishing, have styled themselves as an unofficial complement to the city's police force. Although their efforts have benefited the city on more than one occasion, the municipal authorities have never been sanguine with their relationship. It was this tension which led Mayor Faldbakken III to rather infamously label them 'magilantes' after the upheaval of the May Day Earthquake (see p.574-9) . . . Kyoga had a long-standing feud with Walter Wenstrup which only ended with the latter's disappearance. Many of Kyoga's followers believed that the hydromancer would succeed Wenstrup in his mystical post, a faith which has only been partly shaken by the failure of a new Sorcerer Supreme to materialize. . . . Membership in the Gemini Society is by invitation only, and only in recent years have women been invited to join--chief among those is Wen Ming, the floramancer credited with finally solving the city's food shortage problems." (p.107)
snurri: (Secret City)

Celeste Simon's Window
Originally uploaded by Snurri.
"One of those displaced was the Swiss diva Celeste Simon, who was in the city for a four-week engagement of 'Il Seraglio.' Her handlers made several increasingly desperate attempts to find a way out of the city, but were no more successful than any of those innocents whose only crime was being in the wrong place at the wrong time . . . . In the end one of the Lumina Opera board members installed her in a second-floor apartment at 2477 West Cagliari Street, near the Farmer's Market. For months she hardly stirred, wearing a housecoat over a silk nightgown given to her by her lover, who had left just two days before the Banishing to prepare her Alpine chalet. . . . As life within the city began to normalize, the opera board began to entreat Simon to become a permanent part of the company, but she declined. They persisted, and on May 15, 1968 the entire board assembled at the Cagliari Street location to confront her. Celeste's odor was profound, and her hair lay matted to the sides of her head in great bales. Her housecoat and gown were stained with sweat and grime. She said nothing as the board's spokesman pleaded with her, not failing to point out that her very lodgings were a result of their generosity. For answer, Celeste, still in her housecoat, stormed to the window and threw it open. She took up a lamp and knocked out the screen. . . . The board members were certain she was about to hurl herself out, but instead she leaned out above the market crowd and launched into Orpheus' aria from Orpheus and Eurydice, "Che farò senza Euridice?" Every face in the crowd looked up at her. Traffic stopped. When she finished, there was no one in earshot who was not in tears. . . . From that day Celeste sang every morning, regardless of weather or other circumstances. These free concerts endeared her to the public, most of whom had never seen an opera, but all of whom were willing captives to the magic of her voice. They would gather at dawn in order to find a place outside her window, and when she completed her daily concerts they lauded her with such genuine emotion that Celeste could not help but be moved in turn. Over time she began to take better care of herself, addressing her hygiene and dressing with her formerly accustomed elegance. . . . The opera board desisted in their threats of eviction. They still entreated her to appear in their productions, but she refused. . . . On May 5, 1981, Celeste failed to appear at her window as she had for nearly thirteen years. She had died in her sleep. Her funeral was attended by an estimated 800,000 citizens; her grave, at Buchanan Cemetery, is still visited daily. . . . Today her apartments are occupied by a well-regarded voice coach, although her window is rarely opened." (p.414)
snurri: (Secret City)

Wenstrup House
Originally uploaded by Snurri.
"Few citizens realize nowadays that the large house at the corner of Boulder and Scott was once the Sanctum Sanctorum of longtime Sorceror Supreme, Walter Wenstrup, the inspiration for the Marvel Comics character Dr. Strange. It seems that artist Steve Ditko had read of Wenstrup's work in Prestidigitation Quarterly and began a correspondence with him . . . . Many of the comic adventures were loosely based on experiences Wenstrup related to Ditko. Their correspondence was truncated by the Banishing, in 1966, and it was about this time that Ditko quit the book. . . . Wenstrup lived for another twelve years, despite periodic assaults on his Sanctorum by various disgruntled sorcerors. He disappeared on May 17, 1978 (also known as the Day of Two Nights; see pages 414-433) while repelling an amphibious assault of unknown nature. After he was declared legally dead the occult authorities combed the premises of his home for some artifact or scrap of knowledge which might restore the city to the contours of the sundered earth. . . . Today the former place of power is home to a waste management consultant and her family. Wenstrup's belongings are housed in the city archives." (p.84)
snurri: (Secret City)

PSA (Pigeon Sex Announcement)
Originally uploaded by Snurri.
"At 3:38 P.M. on Tuesday, October 5th, 1982, an estimated 110,000 children were tuned into the 'Scary the Clown Show,' an after-school ratings hit for station WTSC. Scary's sidekick, Cautious Coatimundi, threw to a cartoon titled 'Perfectly Proper Penelope Pigeon.' Unfortunately, no one at the station had reviewed the cartoon before airing it, and what the producers had believed to be a wacky cartoon about a debutante pigeon turned out to be a pornographic short about an orgy on top of a park statue. It was one minute and forty-seven seconds before Penelope was yanked off the air, but it was too late for an entire generation of city children on the cusp of puberty. It was apparently Penelope's voice (provided by adult film star Maximum Maggie) as she cooed which stimulated certain nerve endings in the ear, thus creating an erotic association . . . [w]ithin months the first reports of juvenile pigeon molestation were received. The first reports of avian-related venereal diseases soon followed . .. [b]y 1995 the indigenous pigeon population had largely fled the city, but migratory birds continue to enter the city, little suspecting what awaits them . . ." (p.145-6)

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